Hinduism is the predominant religion[1] of the Indian subcontinent. Hinduism is often referred to as Sanātana Dharma, a Sanskrit phrase meaning "the eternal law", by its adherents.[2] Generic "types" of Hinduism that attempt to accommodate a variety of complex views span from folk and Vedic Hinduism to bhakti tradition, as in Vaishnavism; Hinduism also includes yogic traditions and wide spectrum of "daily morality", based on the notion of karma and societal norms such as hindu marriage customs.

The following outline is provided as an overview of and topical guide to Hinduism:

Essence of Hinduism Edit

Main article: Hinduism

Denominations of Hinduism and related topicsEdit








History of Hinduism Edit

Main article: History of Hinduism

General Hinduism concepts Edit

Science, medicine, and cosmologyEdit


Hindu philosophyEdit

Hindu texts Edit

Traditions of Hinduism Edit

Worship Edit

Animals, people, places, and things in Hindu mythologyEdit





Non-human racesEdit





Other schools of Hindu thoughtEdit



Freedom fightersEdit

Social leadersEdit

Religious organisationsEdit

Other terms and concepts Edit

Hindu lists Edit

Main article: List of Hinduism topics

See also Edit

References Edit

  1. Hinduism is variously defined as a "religion", "set of religious beliefs and practices", "religious tradition" etc. For a discussion on the topic, see: "Establishing the boundaries" in Gavin Flood (2003), pp. 1-17. René Guénon in his Introduction to the Study of the Hindu Doctrines (1921 ed.), Sophia Perennis, ISBN 0-900588-74-8, proposes a definition of the term "religion" and a discussion of its relevance (or lack of) to Hindu doctrines (part II, chapter 4, p. 58).
  2. The Concise Oxford Dictionary of World Religions. Ed. John Bowker. Oxford University Press, 2000; The modern use of the term can be traced to late 19th century Hindu reform movements (J. Zavos, Defending Hindu Tradition: Sanatana Dharma as a Symbol of Orthodoxy in Colonial India, Religion (Academic Press), Volume 31, Number 2, April 2001, pp. 109-123; see also R. D. Baird, "Swami Bhaktivedanta and the Encounter with Religions," Modern Indian Responses to Religious Pluralism, edited by Harold Coward, State University of New York Press, 1987); less literally also rendered "eternal way" (so Harvey, Andrew (2001). Teachings of the Hindu Mystics. Boulder: Shambhala. xiii. ISBN 1-57062-449-6. ). See also René Guénon, Introduction to the Study of the Hindu Doctrines (1921 ed.), Sophia Perennis, ISBN 0-900588-74-8, part III, chapter 5 "The Law of Manu", p. 146. On the meaning of the word "Dharma", see also René Guénon, Studies in Hinduism, Sophia Perennis, ISBN 0-900588-69-3, chapter 5, p. 45

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